According to Bourdieu (2005, p.255), “habitus is what systematizes all of an agent’s…
Although the practice is the most effective tool, it is the concrete form of activity…
…the theory of practice, in contrast to empiricism, asserts that the objects of knowledge are not passively inscribed but constructed, whereas the principle of this construction, in contrast to intellectualist idealism, is a system of universal categories and a priori forms peculiar to a transcendent subject rather than the historical transcendence represented by the habitus, a system of structured and constructive dispositions that are socially constructed, acquired through practice, and continually directed toward practical functions (Bourdieu, 1992, p.111)…
Another feature of habitus is its connection to both collective and individual history.…
